Inventing Superstition: From the Hippocratics to the Christians


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Inventing Superstition: From the Hippocratics to the Christians

Auteur: Dale B. Uitgever: Harvard University Press. Samenvatting The Roman author Pliny the Younger characterizes Christianity as contagious superstition ; two centuries later the Christian writer Eusebius vigorously denounces Greek and Roman religions as vain and impotent superstitions.

The term of abuse is the same, yet the two writers suggest entirely different things by superstition. Dale Martin provides the first detailed genealogy of the idea of superstition, its history over eight centuries, from classical Greece to the Christianized Roman Empire of the fourth century C. With illuminating reference to the writings of philosophers, historians, and medical teachers he demonstrates that the concept of superstition was invented by Greek intellectuals to condemn popular religious practices and beliefs, especially the belief that gods or other superhuman beings would harm people or cause disease.

Inventing Superstition — Dale B. Martin | Harvard University Press

Tracing the social, political, and cultural influences that informed classical thinking about piety and superstition, nature and the divine, Inventing Superstition exposes the manipulation of the label of superstition in arguments between Greek and Roman intellectuals on the one hand and Christians on the other, and the purposeful alteration of the idea by Neoplatonic philosophers and Christian apologists in late antiquity. Inventing Superstition weaves a powerfully coherent argument that will transform our understanding of religion in Greek and Roman culture and the wider ancient Mediterranean world.


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Toon meer Toon minder. Recensie s Martin calls upon the teachings of thinkers like Plato, Aristotle, Galen, Hippocrates, Plotinus, and Porphyry as he defines nature and the divine, monotheism and polytheism, and earlier definitions of superstition. The book's peak is a wonderful discussion of Celsus's attacks on Christianity as impious and Origen's successful Christian response in Contra Celsum.

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The perfect mind opener for readers desiring a better understanding of the religious climate of antiquity. Gillum Library Journal Many ancients and moderns have seen religion as superstition, yet the world overflows with people who reject superstition generally yet accept it in the context of religion. Yale professor Martin explores the origins of that contradiction in perhaps the finest historical study ever of superstition and its delineation from religion.

Plato’s best (and worst) ideas - Wisecrack

Hanges Choice A lucid introduction to a fascinating topic. He maintains that reading discussions of superstition prior to the eighteenth century as references to the supernatural seriously misrepresents the thoughts of people using the term.

Recensie(s)

His history and arguments in pursuit of this endeavor provide a wealth of data that can be mined and interpreted by scholars in classics as well as many other fields, including religious studies and folkloristics Martin does an excellent job of highlighting the social tensions at play in discussions of superstition in antiquity.

Particularly intriguing is Martin's discussion of how charges of superstition were traded between early Christians and their pagan opponents Martin's work is one that anyone interested in worldview, vernacular religion, or the history of intellectual activities will find useful and engaging. He shows that many of the scholarly issues we grapple with today are hardly of new mint, but rather were literally millennia in the making.

Betrokkenen Auteur Dale B. Dale B.

History of religion. Dale Martin provides the first detailed genealogy of the idea of superstition, its history over eight centuries, from classical Greece to the Christianized Roman Empire of the 4th Century A. With illuminating reference to the writings of philosophers, historians and medical teachers he demonstrates that the concept of superstition was invented by Greek intellectuals to condemn popular religious practices and beliefs.

Tracing the social, political and cultural influences that informed classical thinking about piety and superstition, nature and the divine, Inventing Superstition exposes the manipulation of the label of superstition in arguments between Greek and Roman intellectuals on the one hand and Christians on the other, and the purposeful alteration of the idea by Neoplatonic philosophers and Christian apologists in late antiquity.

Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians
Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians
Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians
Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians
Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians
Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians
Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians
Inventing Superstition: From the Hippocratics to the Christians Inventing Superstition: From the Hippocratics to the Christians

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